Before any church can truly begin to engage with their surrounding community, it’s important to take time to listen and get to know who they are! While this may sound like a no-brainer, I think if we’re honest we can all tell a story from our own personal lives of a time when we didn’t take the time to truly listen and understand the other person. This likely led to mistakes being made and perhaps even a broken relationship. Our human nature tends to lead us to jump to quick conclusions and put people ‘in a box’ so to speak.
In the month of March, we spent the entire month looking at the art of listening. In our blog post entitled “The Art of Listening –Part 1”, we unpacked what real listening is (and isn’t!). Part of this post was a funny, but truthful, video of a woman complaining about a constant pain in her head. Check it out again (or for the 1st time!) here:
While we can laugh at this situation, it would be wise for us to stop and ponder this for a minute. How many times have we, as deacons or as regular folk, met with someone inside or outside our church and within 5 minutes (or less!) we have already figured out what their problem is and how it can easily be solved, IF they would only listen to us. Yet, perhaps if we had taken the time to properly listen and understand, we would have discovered there was so much more going on and, even better, that other person would have left feeling valued and important and a relationship would likely have begun.
So what if, as deacons, we actually took the time to sit down and listen to the people we are trying to serve to hear their stories, hear about their experiences and really listen to understand. This could potentially change the entire way churches engage with their communities!
Bacon & Monorails
One church shared recently that for the past couple of years they held a yearly festival in their church parking lot for the surrounding neighbourhood. While we can’t remember all the details of the day/event, we do remember that the theme was….bacon! (How do you forget THAT?!) There was bacon-everything and they aimed to make it a fun, family-friendly, non-threatening event to get to know their neighbours and invite them to get to know their church. Yet, since the event’s inception, the church members have been quite disappointed with the turnout. They have sat and scratched their heads, unable to answer why no one in their neighbourhood has been attending. Who doesn’t like bacon? What could be more appealing and non-threatening and enticing than bacon-wrapped everything?! In a meeting with other local deacons, one person in the group commented that perhaps many in their surrounding neighbourhood were Muslims. Big pause. Blank stare. Huh? What does that have to with bacon? Oh, wait… What this person was trying to point out was that if many people in that church’s “backyard” were Muslims, they would NEVER partake in a “bacon festival” as they don’t eat pork or any pork byproducts. Huh!
Now while this was likely not the reason the festival fell flat, it certainly made those in the room stop for a minute to think. IF WE DON’T KNOW WHO THE PEOPLE ARE THAT MAKE-UP OUR SURROUNDING COMMUNITIES, then how do we know what they like, what they need, and what they care about? If, in fact, many in that neighbourhood were practicing Muslims, nothing about this event would bring them to this church’s doorstep, even if it did include a 3 Ring Circus and free face painting. Reversely, it could even be considered a bit offensive, or worse – ignorant! It would only serve to highlight how disconnected that church was from their immediate neighbourhood; the people they perhaps should know the best!
It’s a very tricky business when a church (or anyone for that matter) comes into town and starts telling people what they need and why they need it. It reminded me a bit of that old Simpsons episode where the town calls a meeting to decide what to do with a budget surplus. Some great ideas are shared about real and urgent needs in their town until in walks Mr. Lyle Lanley, who, with a flashy song and dance, convinces the town they need (and want! and must-have!) a Monorail.
It’s no surprise that if you watched the entire episode, you find out the Monorail did NOT work out – at all! – for a number of reasons. While these examples of Bacon and Monorails may not be ringing any bells for you, can you and your diaconate think of a time when your church has been ‘guilty’ of this kind of behaviour? Has your church or diaconate ever thought you knew what your community needed or wanted or that you had all the answers for them? Well, okay, of course we can all agree that ultimately yes, we do have the one and only answer – aka Jesus Christ, who died for the entire world because He loved each one of us so much. And yes, we should want to share that good news with everyone we meet. So if that is our ‘end goal’, perhaps we can all agree that there are good ways, and not so good ways, to go about doing that.
If sharing the Good News of Jesus is our ‘end goal’, there are good ways, and not so good ways, to go about doing that.
Leading With Your Need
A few years back a speaker shared his story of engaging with his community and he stressed the importance of churches “leading with their need”. Unfortunately, we can’t remember who said it (so maybe we’ll take credit for it!), but it reminded us of the story of the Woman at the Well from John 4. Even before this woman and Jesus met in the middle of the day at the city’s well, we know that Jesus knew her entire story – because he was Jesus! But when we read this story, we see that He did not immediately address her situation, or come down on her with condemnation, or give her answers to her problems (which were many). He started by asking her to draw water for Him; He asked something of her. Again, Jesus didn’t need her help and she was the last person He should have even been talking to, but He did it anyway. Why? He wanted to create level ground between the two of them and talk to her human-to-human. This story clearly, and beautifully, depicts Jesus’ humanness. His somewhat simple request broke down barriers immediately and opened up the conversation between the two of them. And perhaps this is why she felt free to speak to Him the way she did. What a wonderful example for us to study and learn from – and then follow.
While sharing the Good News of the gospel is, and always should be, our ‘end goal’, perhaps we can all agree that there are good ways, and not so good ways, to go about doing that. Building good, healthy, and sustainable relationships with the people in our communities helps us ‘earn the right’ to be able to share that good news. Just as Jesus shows us.
Building good, healthy, and sustainable relationships with the people in our communities helps us ‘earn the right’ to be able to share that good news.
If we’re honest, we can likely agree that churches (and church people) can have the tendency to come in and try to ‘rescue’ people and tell them what they need to start doing (and stop doing!) but this ‘rescuing’ can actually create distance and resentment and often prohibits long-term change because ZERO relationship has been established. It can give people the impression that Christians are pretty self-righteous and that they believe they have all the answers. It tells others that if they just do what we say, their life will turn around and be better than they could ever imagine. BUT! When churches and believers first lead with their need, they instead approach their communities (and the individuals in it) by finding ways to say, ‘What can YOU contribute?’ and ‘How can we work together for a better future in this community and all who live in it.’ WOW! What a change in posture! What a role reversal! When Jesus encountered the woman at the well, He first showed her that she mattered and that she had something to offer. Then, and only then, was He able to find out more about her so He could explain to her that there was a ‘better way of doing life’. And what happens next is absolutely astounding and amazing! She ran and told all of the townspeople (the very people who despised her, gossiped about her, and likely excluded her) the good news of who Jesus was. And this here is ultimately how a community finds lasting transformation as we agreed upon earlier.
This month we’ll continue learning about how we can discover who our communities are and how we can reach them effectively with the love of Christ.
What About You?
Has your church made any blunders when it comes to engaging with your community/neighbourhood? What have you been learning? Does your church have a big “win” they’d like to share about how you have found ways to connect with their surrounding community? Share your stories with us!