biblical justice

Youth Justice Initiative Coming in 2019

Posted by | Doing Justice, Engaging Community, News & Events, Operation Manna | No Comments

|By Erin Knight, Communications Coordinator for Diaconal Ministries Canada

I recently watched the movie Black Panther with my two sons, aged 11 and 13. While I wasn’t exactly filled with enthusiasm to be watching yet another Avenger movie with my kids on a Friday night, some of the buzz I had heard surrounding this movie made me a bit more curious and hopeful. And let me say; all of the hoopla was certainly warranted!! I found myself surprisingly refreshed after watching this superhero action flick. One of the main themes that echoed throughout this movie was that each one of us has a responsibility to make our world a better place; no matter our age, gender, location or economic status. While some will say that that is the theme of EVERY superhero movie – “how can I make a difference and protect the world from the latest and greatest evildoer that comes our way” – I’d say this movie takes that idea/concept one step further – in the right direction.

The world of Wakanda, in which the Black Panther hails from, was a wealthy one in more ways than one and for centuries they had worked hard to protect its culture, its people, and one of its most powerful and rarest resources: vibranium. And so the new king, T’Challa, begins his reign and vows to stay the course. Others in the movie, like his ex-girlfriend, Nakia, think it’s high time Wakanda took a more active role in helping the hurting world around them. If you had something that could help someone else, why would you conceal it, and worst yet, hoard it all for yourself? As the movie goes on, we see why: to keep that something of great value and power out of the hands of those who would exploit it and misuse it for their own wicked desires.

As the movie concludes (Spoiler Alert!), we see the new king embrace Nakia’s vision of bringing hope and healing to a broken world, when and where possible. Near the end of the movie, T’Challa gives us one of the movie’s most profound lines: “In times of crisis, the wise build bridges, while the foolish build barriers. We must find a way to look after one another as if we were one single tribe.”

Phew! As followers of Jesus, this message should resonate with us. What T’Challa said is pretty close to the definition of how God calls us to love our neighbours. It’s also a reminder of what JUSTICE looks like: treating those around us as we would like to be treated, believing “We are in this together!” As Christians we, too, have the most powerful and useful ‘resource’ available to us – the Good News of Jesus Christ! We know and believe that living justly and loving our neighbours is not just about meeting people’s physical needs: it’s about relationships! And each one of us is called use the gifts that God has given us to serve others no matter who they are or where they live (or how they live), and to do so with integrity and humility.

“We must find a way to look after one another as if we were one single tribe.”

So what’s my point in all of this?! For over 40 years, the Operation Manna (OM) Program of Diaconal Ministries Canada has helped churches across the country find a way to look after their communities “as if they were one single tribe.” The purpose of OM is to help Christian Reformed Churches start or grow community ministries that seek to bring about sustainable change in individuals and communities experiencing significant needs. It helps them DO JUSTICE! And now… the OM Program is excited to engage youth across Canada to get involved in doing justice too! In 2019, a brand new Youth Justice Initiative is being launched! Teens from across Canada will be encouraged to work with the Deacons in their church as they identify an injustice in their community and share what they are doing about it in a short video. The top finalists’ videos will be made public and will be voted on, with the winners receiving grant money and coaching to help them bring about positive change in their community and beyond.

Stay tuned for more details in the coming months!

If you have any questions OR if you would be willing to help fund this new venture, please contact Tammy Heidbuurt, our Regional Ministry Developer for Eastern Canada: theidbuurt@crcna.org.

“Do not be overcome by evil, but overcome evil with good” (Romans 12:21)

 

[Photo by TK Hammonds on Unsplash]

Doing Justice to Short-Term Mission Trips

Posted by | Doing Justice | 2 Comments

Short-term mission trips are a hot topic in the Christian Reformed Church right now, and in the broader Western church in general. Millions of North Americans travel to both far off and nearby places every year with the intention of sharing the good news of Christ to those living in poverty, or places where the gospel is not well known.

These trips, otherwise short-formed to “STMs,” usually involve travelling to a different country for a brief period of time—anywhere from a couple of days to a couple of months. Most groups are composed of volunteers within a church congregation. These volunteers sacrifice time, money, and resources to travel, serve, and share the gospel. It sounds great, right? What could be possibly be wrong with that?

Short-term missions frequently do very little to address injustice.

This past weekend I spent three days in Ridgetown, Ontario, at a festival called “Cahoots!” It’s organized by the Student Christian Movement and the Beansprout Collective, and is in its third year.

The idea behind Cahoots! is to gather anyone who is interested in the intersection of faith, justice and activism. All are welcome: LGBTQ+, refugees, people of colour, privileged white folks, clergy, queer persons, and anyone on the margins of the church or of society.

By no means was this a “Reformed” event, and it pushed me far out of the comfort zone I sat in for nearly 20 years at a fairly traditional CRC. However, I definitely found the presence of the Spirit among the wonderful, ramshackle group that gathered. And, interestingly enough, I found myself a minority. The amount of straight, white men there was minimal. Perhaps I was given an extremely small taste of what life on the margins is like for many people.

Part of my participation at the festival was leading a workshop with my good friend, Justin, on STMs, entitled “Doing Justice to Short Term Experiences.” Justin has spent large parts of his life involved in short-term missions in Canada, the Philippines, Guatemala, and this coming autumn, South Africa. Justin brought a lot of knowledge of cross-cultural experiences, while I brought a keen understanding of Biblical justice, and my own STM experience in Northern Ireland, to the workshop.

During the lead-up and the debriefing of the workshop, I spent much time reflecting on what I had been reading, and what I heard during and after the workshop. I was left with four ideas about short-term experiences that I would like to highlight:

  1. It’s not about you. It’s about the people and place you’re visiting. Churches usually send out short-term missionaries with the intent of hearing from the volunteers when they are back in North America, rather than hearing from people in the receiving place. This attitude can allow for neo-colonialism, paternalism, and privilege to rear their ugly heads, creating what is now commonly known as “White Saviour Complex.”
  2. It’s not a vacation. Cross-cultural experiences are complicated, and we need to learn how to take postures of listening and humility—not which posture is best for our next “selfie.”
  3. Language matters. The commonly accepted term for missions in the CRC comes from the Latin missio, from mittere, which literally means “to send.” The notion of sending Christians out to evangelize is a popular and attractive one to many Western Christians today. However, as we embrace this sending, it sometimes speaks to the faint (and often unnoticed) colonial repercussions of concepts like the Doctrine of Discovery. This is not to deny the importance of mission, but our sending can come at the expense of transformed relationships, and be tinged with paternalism.
  4. Robust preparation is crucial. In order to communicate and learn well across cultural boundaries, education about the country, city, or village being visited is of paramount importance. What is the theological background of the receiving location? Who are the leaders in the community? Are the people being sent empowering and inviting the community they’re visiting to participate in our process?

Ultimately, a cultural and structural change within our churches needs to happen. There must be a fundamental shift in the way we talk about, practice, and listen to stories of short-term missions. Rather than calling them “missions,” we may be better off to call them “learning trips” or “cross-cultural experiences.” We need to begin asking if these trips are creating any lasting or transformative change in those being sent, or those receiving.

If the goal of Biblical justice is to return to the shalom we experienced when God created us, then the motives and end goals of short-term mission trips need to reflect this.

Want to talk more about short-term missions and your church? Contact DMC’s Justice Mobilizer, Dan Galenkamp, and dgalenkamp@crcna.org.